Category Archives: Uncategorized

Renée Gerlich as interviewed by Radio New Zealand about Breast Binding

Silenced by other media , Renee’s interview here:

Women’s Liberation Radio News

New Zealand feminist Renée Gerlich sent WLRN her copy of this interview. She did it on request for Radio New Zealand – before being told it couldn’t broadcast, because it had “simply dropped out of the system”.

Listen carefully to how the interviewer asks Renée questions and how she responds to them to understand why it is likely this interview was censored. WLRN is committed to giving a platform to women who are silenced and marginalized by other media which is why it is an honor to post this interview.

You can also read the transcript on Renée’s blog here:
And visit Renée’s petition against Givealittle’s breast binding campaign here:…indigenous-people

Photo of breast ironing by Getty Images.

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Letter to IWD rally organisers: Organised harassment of women at International Women’s Day rally

Disgraceful! Where is the accountability?

REAL for women

Guest post by IWD Rally Attendees

For the second year in a row a group of us were harassed at the International Women’s Day rally in Melbourne.terf n swerf harassment instructions

This year the harassment dramatically intensified as a throng of bystanders who’d been given instructional flyers joined a trans identified male and sex industry activists in relentlessly attacking us.

The harassment was so bad we decided to write to the organisers to be sure they know the full extend of what happened and ask them what they will do to ensure our safety next year.

This is the letter we wrote:

ATTN: Melbourne IWD March organising collective

Tuesday 12 March 2018

To the organisers of the Melbourne International Women’s Day 2018 rally,

In the wake of the #metoo movement, women all over the world have been rising up and speaking out against male harassment and violence. We are a group of about 15-20…

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Why Kaya Jones’ Revelation Broke my Heart

You’ve probably already seen the news about former Pussycat Doll  Kaya Jones speaking up about  being part of a prostitution ring not a ‘girl group’,  but I have some basic thoughts on it.  Feel free to ad any.
Ariel Levy wrote about the rise of raunch culture in her book ‘Female Chauvinist Pigs’.

Germaine Greer critiqued the notion of Grrrl Power in ‘The Whole Woman’.

And Kasja Ekis Ekman discussed how women and girls adopt the idea of the “whore” as a fashion statement (without ever having been prostituted themselves) in her book ‘Being and Being Bought- Prostitution, Surrogacy and the Split Self’. Appropriating the  ‘uniform’ of the “whore” without having to experience being the “whore”; without acknowledging pimps dress prostituted women this way,  and without knowing that their ‘slut celebration’ clothing is a cruel parody of our sexual servitude and degradation.

Their valid critiques reminded me of when I wore an Anarchist T-Shirt in my youth without having the foggiest idea about Anarchism. I just thought it was punk, so it was cool. A closer example is people who replicate ‘hobo’ fashion with their $400, ‘designed to look dirty’, ripped jeans.  Mocking the homeless whether they realise it or not.

While women and girls are sold merchandise to perform our guise of the “free, sexually liberated” female , prostituted women are ignored and stuck with the reality.

Women and girls are divided in to camps, one of which celebrates the “slut power” ideology that those of us in the sex-trade keep saying, (falling on deaf ears), is no kind of power at all.

When I first saw and heard the Pussycat Dolls song “Dont’ Cha” I shook my head at just how plain un-sisterly it was.  You’re so mean, I thought. Yes, my boyfriend probably did wish I looked just like you, so? Why do you want that? Why do you want him to want you? Why do we want them to want us “like that” at all?

I saw women in designer clothing ( not just the Pussycat Dolls but so many others)  mocking me and my sisters. Glamourising our daily condition of being bought and sold over and over again-  playing  the “whore” but never having to endure it themselves.

Body-shaming  other women and pandering  to men being sold as uber pop-feminism. Women divided from each other again.
But while I knew women were and are constantly marketed this way  and it is capitalist patriarchy winning all the time, I never imagined that these Pussycat Dolls, these women, were literally, not just in the commodified image way,  but literally, being prostituted:

I don’t know why I was even slightly shocked by this revelation, and why it broke my heart to learn it.

The idea of the “whore” is that she has a particular sexiness a wife or girlfriend doesn’t so she is the one who lures men away from partners, and that equals power.   The song “Don’t Cha” repeats that mantra overtly.  Of course the opposite is true, men do the luring, the procuring, the buying.

Kaya, I remember thinking, at least you can choose something;  you can replicate our signature “whore” clothes for fashion without being forced to be one,  like me and my sisters were.   I assumed despite all I knew about feminist theory and women as commodities, you had some kind of power and were making fun of us.  Mocking us without knowing us, using our exploitation as a prop.  Parodying us in that particular way only people with money and power do.

I was wrong . I wept when I learned this had happened to you and the other women. I’m sorry.  And glad you got out when others couldn’t.

More power to you Kaya Jones

A FORMER member of the Pussycat Dolls has voiced a series of explosive allegations about the pop group, sensationally claiming the hitmakers were a front…

No Prostitution Day

Rebecca Mott

Today is International No Prostitution Day.

Wow, one day in the sea of pro-sex work propaganda.

One day to confront the male demand for the prostituted.

One day to grieve the endless rapes, torturing and murders of the prostituted.

One day to speak to the trauma, suicides and internal/external injuries that is the realities of the prostituted.

One day to say it is not drugs that push most into prostitution – no drugs becomes a way of staying alive by numbing and destroying the reality of being made into subhuman fuck toy.

One day to mourn how so many girls with no access to self-worth, often fron years of  neglect, abuse and isolation are the supply for sex trade profiteers.

One day no prostitution is the cure to female poverty – not when pimps steal the money, – and not when no money is ever enough to stop life-long trauma…

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Pyjama Manufacturers and PeTA Mourn Death of Hugh Hefner in Conditional Truce

It is a sad day for pyjama manufacturers world wide with the untimely death (at 91) of Playboy founder and self described feminist Hugh Hefner  today.

His passing is a sad reminder that time is fleeting even when and if you have been waiting, in the case of one feminist I know, “Forty fucking years!” for him to die and that perhaps we should not make such a mistake in the future.

Hefner, famous for misattributing the same quote every one misattributes to Gloria Steinem, “ A Woman needs a man like a fish needs a bicycle”, when he maturely pointed out “Look at her she married a man!”, will be sorely missed by fondue party worshippers, the gherkin and little franks on sticks obelisk society, and wankers alike, including People for the Ethical Treatment of Animals.

black screen shot * image of black silk pyjamas courtesy of Getty images

A number of feminists such as myself shall also don our own pyjamas and dance around a bonfire like the Witches he correctly assumed we were. Bring out your best and dance a little jig if you will ladies.  Perhaps send a card of condolence to a cravat wearer in your neighbourhood . Remind them that he fought hard for women’s reproductive rights particularly if they had a curfew and expressed their organic and irrepressible desire to perform sexuality exactly how men wanted them to.

He was a leader in his generation, forging access for the ‘every man’ to female objectification. As such, he shall be mourned by esteemed leaders of the free world such as Donald Trump as much as by your average fuckwit on the internet who has been emboldened to finally tell women what they think of them.

“He gave men like me a voice. Not just a wank, but a voice.” said blue collar bus driver Kelvin who was echoed in solidarity by several members of the Dubai Golfing Society and Deep Philosophical Thinkers ™ around the world. While the latter tend to use big words infused with post-modernist theory, Kelvin and his mate Bluey here in Australia use the more refreshing colloquialisms when encountering females on the internet, calling them ‘skanks’, ‘hos’ and other terms of endearment.

Feminists around the world have been informed by the Hefner estate that he planned something modest for his funeral edition. In honour of his competitor in misogyny Larry Flynt of Hustler magazine Hefner has apparently chosen to have an artists rendition of himself being put through a meat grinder wearing his trademark black (“black means serious” he famously once said) silk pyjamas. But so far sources have been unable to verify which brand. Interestingly, Versace might be considered too ‘gay’. Not that Hef was homophobic of course, his endorsement of manufactured ‘lesbian’ pornography directed exclusively by the male gaze is testament to that. But Dolce and Gabbana are less ‘flouncy’. Some more American American men are concerned he may not be wearing all American made silk pyjamas, but whatever anyone’s concerns, he will no doubt be wearing his favourite black velvet loafers by designer Di Fabrizio.

In other news, People for the Ethical Treatment of Animals have sent their sincere condolences but say , “We will still be launching an investigation in to how many male silk worms died during Hefner’s long and industrious career.” Spokesperson Ingrid Internalisedmisogynist said “While we all might like the feel of silk, here at PeTA we shall be wearing black cotton pyjamas, ethically sourced from forced grain-fed women who have been treated with non-animal dyes. We’ll miss Hef and we support the pyjama industry, but he and they,would respect our decision much as we always respected his.”

Another group in mourning is the Liberals Against being Forced to Choose Between Coke and Pepsi (LABFCBP) who said, “Hef helped us a lot. He told us that we needn’t be ashamed whatever we chose to mix with our Jack Daniels. There is an interview where he said as long as it has Jack Daniels in it it doesn’t matter.”

The LABFCBP are currently launching a petition to be included in next years Pride March but so far are worried that despite Hefner’s legacy, the event might be still considered a little too ‘gay”.

A Systemic Problem With Internet Organizing

There Are So Many Things Wrong With This

Back in the days when there were small, stable communities, people who had more or less stayed together in one place for generations, people got into it with each other just as much as they do today. But there were a couple of big differences.

One is that they had more investment in dispute resolution, because they were all of a tribe. To fail to resolve disputes would mean, ultimately, the demise of the community.

The other is that since everybody knew each other, it was relatively easy to determine who the arbiters were. They were not people who got themselves into positions of power by force or trickery, not in a healthy community. They would be the elders who were known to be fair, who had known everybody all their lives, who had a good insight into human foibles, people who had a knack for seeing through misrepresentations. People…

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Brothel Raids and Graffiti Grandstanding: A Call for Conversation

We are at a crucial time in history regarding prostitution policy and legislation. As survivor voices have become more outspoken, backing up invaluable research by our equally invaluable abolitionist allies, we have experienced internationally and locally a validation of decades of feminist activism targeting male violence against women. It is a sometimes tenuous or fraught relationship between abolitionist allies and survivor/victims of the sex-trade. As with any collaboration or relationship, there can be personality clashes, differing opinions in approach to abolition and all of the normal responses in human interactions. In the main, however, we all are seeking the same ends and I don’t believe we can ever truly be separated from each other in our goal to end the exploitation of women and girls, and all the prostituted.

So it is with genuine respect to my feminist sisters and their brilliant work for women that I bring up my concerns about some sections of activism that I do not see as helpful. I’d like to open a dialogue about our various approaches.

To begin I want to express my deep misgivings at some abolitionists advocating the police targeting of illegal brothels without an informed understanding of the mechanisms of law around police raids.

Those who have experienced police raids know that these interventions are often violent. Prostituted women are often terrorised and sexually assaulted by police before being given criminal records. Also, these raids are often ineffective. The pimp/trafficker is rarely even on the premises and is not caught. It is the women harmed in this situation. The illegal brothel just stops business briefly before springing up somewhere else.

Also, frequently in brothels, prostituted women ‘jump the desk’ when a receptionist is away, so she can then be charged on that count too. We did this often when I was in legal and illegal brothels- taking turns to ‘man’ the reception desk.

Victims have described the range of what happens in these raids stating they :

ranged from scary for what could potentially happen through to extremely traumatic: multiple rapes, being hit, kicked, dragged, bitten, slapped, humiliated, made to stand naked in front of the cops and turn around, bend over, finger yourself; emptying your wallet and having lockers and clothing searched for any remaining cash. Sometimes put in a holding cell and released without charges but 5 days have passed without food or showers, having to toilet in front of others even when menstruating and having no sanitary products and of course you can’t complain. One complaint and the charges get laid. I’ve never seen a brothel shut down from a police raid. I’ve only once seen a receptionist arrested. She was just replaced and the brothel continued as per usual. I’ve never seen a pimp receive a phone call let alone be arrested, charged and face court.”

Even the police will confirm that they are putting out fires instead of getting to the root of the problem.

Another concern I have is targeting brothels , strip clubs etc with stickers/graffiti. While I am completely supportive of this fantastic grass-roots activism and encourage it wholeheartedly, when it is done at sites of prostitution, it does little to change behaviour of sex-buyers and leads only to shaming of and defensiveness of the prostituted in these premises. What woman would feel inclined to embrace support from or for feminists doing this work when she bares the brunt of such activism? Speaking from experience, while this grass-roots stickering is useful and inspiring elsewhere, it fails on the premises where the violence plays out.

Stickering and feminist graffiti is an effective  and bold action and I am all for that, just please, not on the premises where the violence of prostitution itself is already being committed.

Here is an example of why it isn’t always the best move in all situations:

Security guards at strip clubs also take action like that to mean ‘be on high alert’. They can be more aggressive than usual. This is often towards both the girls and the punters who then take it out on the girls. Even the girls can take out frustration on each other. It also pisses off pimps whose job it is to remove graffiti, stickers etc They too take it out on the girls. The girls are at the bottom of the chain and wear the consequences every time. It also sets up abolitionists/radical feminists as ‘the enemy’ so when women try to exit and they need to turn to someone for help, they can’t come to us. They turn to the red umbrellas who funnel them straight back into the trade. We can’t afford to be the enemy.”

In my experience it can also set up and/or reinforce trauma-bonding of the victim to the pimp, something pimps regularly exploit. It sets up an “us against the world” mentality which is very difficult to break free from.

I am cognizant of the fact that prostitution impacts on all women whether (or not) they are prostituted themselves. I believe this is important. What happens to prostituted women happens, on some level, to all women. Therefore what individual women do to express their activism needs to be understood in that context. It is not only victims/survivors of the sex-trade who are important in this debate.

However, if we do not have a conversation about strategic activism and whether it is beneficial or harmful I think we are going to see survivors and currently prostituted women involved in abolition ‘disappear’.

In fact, some survivors and the currently prostituted have ‘disappeared’. There have been some recent hostilities in groups on facebook for example, where survivors and currently prostituted women stop commenting and drop out from being involved.

Incredibly,  even as sex-trade survivors, we have been accused by these graffiti activists, of blaming prostituted women, or blaming the women doing the stickering/graffiti themselves, for the violence the johns and pimps inflict when we question these activists on what they hope to achieve in  stickering and putting graffiti on sites of sexual violence.

We did not say the men are not responsible, we asked you to please at least consider what impact such activism does to the women at these locations!

Why are we being accused of appeasing men  simply for saying:  ‘Hang on a minute, think before you act here. Think before you graffiti that strip joint/car/brothel. Ask yourself , is this action helpful? Will the women in that brothel face retribution?’

Survivors are being silenced or kicked out of these groups for asking to be heard on this issue!

When faced with such hostility I see that for some, this graffiti activism is nothing more than egotistical grandstanding and it is not centering prostituted women at all.  In fact, it shows a lack of concern for the prostituted women altogether.

We’ve also had friends and allies drop out of groups due to hostility being shown to them for simply stating they agree with us.

I’m sure no one finds this acceptable and we would all aim to avoid this happening.

Some may disagree with me about these issues. For example on brothel raids. How do police crack down on illegal brothels if they don’t raid? How do we get the message to johns that they are (paying) rapists without targeting them at the sale?

These are important questions. So I’d really appreciate your input as survivors/allies/currently prostituted women. All our voices are important

What comes to mind for me is that we could demand at least two things be incorporated into law.

  1. That the prostituted persons be treated as victims, not criminals. That the police undergo training on how she is to be treated and a process which holds police accountable for their behaviour. 
  2. That trafficked persons are given exiting support without condition and with immunity from deportation regardless of if they testify against the trafficker or not. (Many women can’t do this as it is dangerous for themselves, their families/children/loved ones). That local women be given the same treatment and status under law as internationally or ‘differently’ trafficked women. That is, even those who “choose” to be in the brothel incur a victim status.

As abolitionists altogether we need to make a stand for support of women who are currently prostituted and also those who are fighting for the Nordic Model, but due to lack of exiting support, periodically go back into prostitution (legal or otherwise) in order to survive while they fight.

Targeting illegal brothels therefore sets up a fear of losing income, and women are understandably alarmed by the consequences of further poverty. Again, they are unlikely to appreciate our abolitionist efforts if they have no income support. I am not sure how we can rectify this without the Nordic Model but we can at least object to the trauma of brothel raids.

I believe we can continue forging the bonds and joint activism between prostituted women and our wonderful abolitionist allies if we endeavour to think before we act. This will remain difficult when some are insisting illegal brothels be targeted without legislation to decriminalise the women in those brothels first.

We need to know the policies of what the police are capable of enacting under law.

Do we have this information from the police in fully decriminalised and legal states? What are their policies on busting illegal brothels and do they keep records of bad police behaviour? Do we have records from other states where prostitution is illegal and what happens to women who are charged?

As we do not have the Nordic Model yet, we perhaps need to work in the meantime on fighting for legislation to ensure that any raids on illegal brothels ensure the prostituted person’s status as victim, not criminal, before we make a targeted attack on these brothels.

The journey is long, and it is frustrating for all of us. It is important to get back to the reality of the facts we have. I understand we are often burnt out and so perhaps need a timely reminder to go back to the roots of what we know, although due to urgency and stress, I understand how we can forget the basics in the gruelling day to day reality of fighting for the end of the sex-trade.

What is helpful for non-survivor abolitionists to remember is to take it from theory into reality. For survivors this is reality. For example, many abolitionists know that 68% of prostituted women suffer Post Traumatic Stress Disorder. This means that every campaign needs to ask, ‘Can this potentially trigger ptsd symptoms?’ It also means that when you interact with us there is a 68% chance that you are also interacting with ptsd. It’s unavoidable. Another way to look at it is, ‘Would you say that to a rape survivor?’ If not, don’t say it to an exited survivor either. We are strong. We’ve lived through much we barely speak of, but we are not indestructible and do need some sensitivity shown.”

Most abolitionist allies are indeed sensitive to this, however in the case of some activists (who are of course operating with the best of intentions), these concerns are not being addressed. I have heard too many people discussing busting these illegal brothels and using graffiti and stickers which, as I mentioned before, only inflames an already violent situation for the prostituted when used on the premises. I am not alone in my deep concerns about this, although I appreciate not everyone agrees with me.

I am certain these valuable and vital bonds between allies and survivor/victims are still happening and possible. I am also certain we can overcome these strategic differences and interpersonal obstacles on the way to abolition.

Thank you so much for taking the time to consider and hopefully engage in the conversation.


Simone Watson and Sabrinna Valisce








Testimony: Select Committee Decriminalisation of ‘Sex Work’ South Australia 2016

Testimony to the Select Committee on the Statutes Amendment (Decriminalisation of Sex Work) Bill 2015

Parliament House, Adelaide, South Australia

31st August, 2016


From Simone Watson

National Director Nordic Model Australia Coalition (NorMAC)

Featured Image -- 1683

My name is Simone Watson , I am the National Director of the Nordic Model Australia Coalition, a Survivor of prostitution.  I would like to thank you for listening to my testimony here today. My story is in the book Prostitution Narratives: Stories of Survival in the Sex Trade along with those of 20 other Survivors – victims of the brutality of the sex trade.


NorMAC was established in 2012 and is a secular organisation that seeks to end harmful cultural practices of sexual exploitation in Australia.


Survivors voices are constantly being dismissed as we are told that if we are not currently in the sex trade, we have no right to comment on it.

Do we put such a declaration on our war veterans, those who have suffered and have lived the experience of war and say to us, “Never again”? Are there a group of current combat soldiers lining up to tell them they are wrong and ‘war-phobic’ because they say there should never be another war? I haven’t seen any.

Survivors voices must be given the same acknowledgement and respect as Survivor voices have been given in the domestic violence campaign. But, to be heard we must first of all respond to the misleading information and discrediting of us by people claiming to be ‘sex workers’.

Most recently a domestic violence service in Townsville, QLD offered it’s conference room, as it does to many groups, to a group of sex-trade Survivors for the launch of our book Prostitution Narratives.  Pro sex-trade activists (ironically named RESPECT) were welcome to attend the launch but asked to remove pro sex trade posters they had posted out of respect for the survivors. They were also told that no heckling would be tolerated from any group at the book launch.  However, they would have none of it, and told the Domestic Violence service, quote: ” we will not be responsible for the actions of our members”.  As a result the event was moved at short notice to a cafe, where the sex trade lobbyists duly arrived and harassed and heckled the survivors and other speakers. One of these was a former president and long time affiliate of the Scarlet Alliance, who approached the youngest survivor, a woman who had been pimped out at the age of four, to try and recruit her back into the sex-trade in New South Wales.

This young woman felt threatened and sickened by this approach. And to me, the idea that survivor voices are not only stigmatised but disrupted at every turn, and that a sex-industry lobby group would threaten a domestic violence service, speaks volumes about the mentality of the sex-trade and these so-called ‘sex-worker’ organisations.

We must take care not to blame the perniciousness and insidiousness of such a powerful trade on those whose mentality has turned not only to vilifying survivors of torture, trying to recruit torture survivors back into the sex-trade, intimidate domestic violence services and claim that men have a right to paid sexual access to girls and women. But I would suggest, that even had my time in prostitution been innocuous to me, I would be in such a minority as to never inflict it’s inevitability and expansion on the majority who want to get out.

Much emphasis is placed on the apparent ‘right’ of an individual to be bought for sex if they ‘choose’ and very little on the men who buy individuals for sex. Much emphasis is placed on individuals altogether, as if individual choices happen in a vacuum and do not influence anybody else. Well, legislation does impact on everybody, and this is why I am not alone in expecting that legislation be designed to fit the needs of the majority, and the fact is, over 89% of those being bought in the sex-trade, whether on the street or in the brothel, want to get out.

The sloganistic cry “Sex worker Rights are Human Rights’ may sit well with Amnesty International, johns and pimps alike, but makes little sense. I hope also that you can see through ‘sex worker’ claims of being silenced or ignored, for what they are. All human beings have rights under various laws and under the declaration of human rights. I suggest it is possible to protect all human rights, including those who call themselves ‘sex workers’, without dispensing with the basic human rights of the majority in the sex-trade.

I’m familiar with probably every argument for the sex-trade being a ‘service industry’, ‘job like any other’, like working in MacDonald’s, and more recently, like being a coal miner. And it is true that these industries or businesses, as with prostitution, exist because of demand.

What neither MacDonalds or the coal industry, nor any other industry or service job I can think of, has within it’s remit for a job, is the sexual penetration, ejaculation on and into, fetishisation and dehumanisation of it’s employees. Sexual abuse can and does happen in any other job, but it is not the expectation of any other job. No person in a regular job has to apply skin analgesic to themselves, to the vagina for instance, to withstand the pain of ‘working ‘ let alone with another person.

As another sex-trade survivor said, “In MacDonalds, you might be flipping burgers, but you are not the meat.”

The attempts by the sex trade to normalise and sanitise prostitution within the remit of ‘any other job’ are spurious.

While an individual may be able to distort reality in their head, the reality remains what it is, outside of that distortion,

and within the sex-trade, the facts speak for themselves – prostitution has become the global humanitarian disaster and crisis of the 21 century.

I look to Syria and see the immediacy for aid – but I look at the sex-trade knowing how man-made crises such as the one happening in Syria, and natural disasters, such as the devastating earthquake in Nepal, or floods in Bangladesh, are prime opportunities for men who buy women and children for sex, do not care where these women and children have come from, and the pimps who profit from the demand.

Just think about that for a moment – and think again when you vote on this legislation – men will increase their demand to buy girls and women for sex without any care as to their being trafficked or coerced into this trade. 26,000 girls alone are trafficked out of the Sundabans every year into India, 15,000 women and girls from Nepal into India Cambodia and South Africa – into the prostituion market.

This is perhaps the most simple, least complex fact about prostitution to grasp, yet it is the very one the ‘Sex Worker Rights are Human Rights” sloganeering fails to recognise, that Amnesty International, the public, and indeed those with legislative responsibility, often fail to premise in drafting and implementing legislation and policy.

But surely you are talking about trafficking?! I hear ad nauseum.

One of the claims we hear from sex trade advocates, Amnesty International and others, including SIN here in Adelaide, is “We must not conflate sex work with sex-trafficking.” – “No one is suggesting we condone trafficking!”.

What makes this argument so ridiculous is that there is no different PROSTITUION MARKET for those who choose and those who do not. Supply and demand is what the sex-trade is all about.

While it is true that there are a tiny minority who claim to have agency, it is perhaps the single most important thing I can hope to impress on those of you who have taken the time to listen to me today – most have no choice and without demand the prostitution market collapses.


You have heard, and have at hand, submissions from my colleagues which show the recognised facts about prostitution.

Where ever prostitution is fully decriminalised, there is an inevitable expansion of the sex-trade. That is to say, it immediately increases demand. We know what happens in any profit-driven industry when demand increases, more of the ‘product’ is required, which in this case happens not to be fair-trade coffee or a hybrid type of apple, but mainly women and children. Where do these women come from? Are they being plucked from a free-range orchard of a special variety of sexually empowered women in the Barossa? No, I don’t think so.

You know, or have at hand information, that the full decriminalisation of prostitution in New Zealand has led to an explosion in prostitution, including international trafficking and the internal trafficking of particularly Maori and Pacific Islander girls. That a woman who was a member of the New Zealand Prostitutes Collective, who fought to have this very model implemented in 2003, ostensibly to protect ‘sex workers’ from harassment by the police and control of the pimps, has come out publicly to say it has failed.

She has come out to tell us, as have other women, some of whom are currently in the fully decriminalised sex-trade, that there is now less room for negotiation with johns, that full-service is given at the discretion of his wallet and the brothel- owner (whom Amnesty International now call ‘managers’.) and where women do not get to decide which sexual acts they must perform, nor which johns they see.

You have the data on Germany, and have heard it has become known as the Bordello of Europe- that over 80% in the sex trade are trafficked, that despite it being decriminalised, only 44 of the some 400,000-450,000 people in the sex-trade are registered. You have the evidence that where ever prostitution is fully decriminalised demand increases.

Amnesty International’s policy on “sex work’ has been heralded as having the rights of those being bought in prostitution as it’s premise. In a policy which began with input from a UK based brothel owner, drug and prostitution cartel funder George Soros and others, some of whom have sex-trafficking convictions, the sex-trade lobby and some in the public, cry out in agreement. Pimps, procurers and profiteers are categorised under “the operational aspects of sex-work.” Apparently, having these operators in our lives is a woman’s human right and fuels our ‘agency’. How is that for weasel words? Amnesty documents have revealed that their sex work policy only passed at the International Council Meeting in Dublin last year as a result of that very undemocratic act of branch stacking. Over 50% of Amnesty sections did not support their policy and over 200 civil society organisations opposed it in Europe alone opposed it.



I hope you understand, that the Nordic Model does not criminalise any person who chooses to sell sex. Rather it decreases the demand for an exponential trade in those who do not choose.

As the Nordic Model continues to gain momentum in countries, some of which rate most highly on sex-equality in the world, the mutli-billion dollar sex-trade has it’s spin-doctor wheels set at 100 miles an hour; it is apparent that they are concerned about their profits, and organised crime and trafficking lose traction in countries where the demand for prostitution decreases. Is this not telling? They insist that holistic approaches like the Nordic Model drive prostitution under ground. In fact, it’s increasing ubiquity in fully decriminalised models and behind the doors of legal brothels in decriminalised countries and states, is pushing the reality of prostitution so far under ground – that in it’s supposed ‘normality’, we no longer truly see it.

The Nordic Model is a legislative approach which affirms the right of women to be protected from sexual violence within the sex-trade without fear of harassment and discrimination, provides much needed holistic exit programmes, and is monitored for the efficacy of this legal approach.

Further, it is creating a cultural shift in the attitudes of boys and men who previously bought into the myth of the ‘happy (or necessary) hooker’. When I use the word ‘necessary’ , I am referring to the malignant idea that somehow there needs to be a class of people for men to buy for sex or else they will rape other, ‘more important’ people. An ironic concept, considering the act of buying a human being for sex with impunity, feeds the very belief that enables rape culture to flourish in the first place.

There is an alternative, it is called the Nordic Model, and we must never underestimate how threatening this model is to pimps, traffickers and organised crime. Nor dismiss the increasingly positive outcomes of the Nordic Model in the places it has been implemented. This is a validation of it’s effectiveness.


You may also know that there is currently no impetus on governments anywhere in Australia to implement holistic exit programs for the majority who want to leave prostitution. The double standards operating between how we treat victims of domestic violence and those who are desperate to escape the sex trade is astonishing. Even the self-proclaimed ‘peak body’ for ‘sex workers’ dismiss those who want to leave.

The only ‘support’ one receives from these so-called ‘sex worker’ organisations (government funded by the way)- is to remain in the sex-ttrade, a trade which has a rate of PTSD the same as combat veterans, victims of torture and rape victims.

If you leave, you keep your mouth shut, if you don’t you are vilified and disrupted at every turn if you speak out about the reality of prostitution- we only need look at the behaviour from sex-industry lobbyists at the book launch of prostitution survivor’s testimonies happening now around the country.

Any new legislation in South Australia designed to prevent the violence and harms especially to women in the sex trade must have a whopping budgetary allocation to fund effective and fully resourced Exit Programs.


I entered the legal and illegal sex trade in Victoria at the age of 23 and left it after about one year. A limited amount of time to some, but a life-altering event for me. I was in the so-called ‘ higher-end’ of the industry. I have also had experience as a receptionist in a brothel that specialised in Asian women in NSW, a state which boasts , to it’s shame, a fully decriminalised model of prostitution.

I’ve had limited experience in street-prostitution, but can state unequivocally that whether on the street, as an escort, or behind the doors of a regulated, nicely turned out, tax-paying brothel, the men who buy women for sex are all varieties of the same man. No matter how special they think they are. It makes absolutely no difference where the location of the prostitution takes place, johns are johns, men who buy women for sex disrespect women.

I needed prescription medication from the first day I entered prostitution, and began to abuse alcohol after my shifts. This was the only way to dissociate from the daily horrors of this so-called “work”. I became plagued by panic attacks, as do many survivors of rape and sexual abuse. I managed to show up most days with a smile on my face, I told everyone who asked me how I could stand doing this, that it was all fine, and just another job, really. As a number of other sex-trade survivors have said to me, “I think if someone had come up to me when I was in prostitution and asked if I wanted to exit, I would have been afraid they meant to take away my livelihood, or that they were judging me.” Perhaps some of them were judging me, but the majority who asked, were not judgemental, only curious or caring. And as the sex industry was starting to be normalised and heralded as “A woman’s right to choose!”, many began towing the line of the left, that anything a woman does is empowering if she says so . Most of us had already drunk the kool-aid.

The stance seemed to me some kind of rebellion against the conservative right wing. An ‘in your face’ to those who wanted to control my body, say with threatening abortion rights. I was very naive, because of course, the men on the left certainly weren’t going to question their right to pay women for sex. And it was even better if they could believe that we like it. (The number of johns who believe they are doing women and even children a good deed by sexually exploiting us is at once so ubiquitous as to be banal and malignantly self-serving.) And the men on the Right whom I thought I was being so politically provocative towards, also bought me for sex, feeling equally entitled to use and sexually abuse me, while arguing against women’s bodily autonomy elsewhere.

When I speak to the dismal failure of legalised and fully decriminalised prostitution to protect me, some may imagine that if a few alterations to these models, without redrafting from the premise up, would perhaps have protected me, and will thus protect others now. However, when a model fails as badly as full decriminalisation of prostitution does, when it’s basis is so flawed , I argue that that model needs to be scrapped, and that a model be put in place which does not expand the trade, in what is mainly, though not exclusively, women and girls.


The proposed bill to decriminalise prostitution in South Australia is an open invitation to the ongoing human rights abuses of the sex-trade. It would be regressive and unconscionable to accept it. Research from Holland has found that the legalised prostitution market has resulted in mafia style racketeering. Do you really want to enact legislation that will add any extra burden to an already overstretched police force. South Australia was one of the first states to give women the right to vote, it would truly be a historical shame to be on the wrong side of history while the world moves ahead towards the abolition of systemic, sexual servitude and slavery alike.

I am asking you to think very carefully before imposing any new legislation which will entrench even greater normalisation of violence to women in Australian culture and impose this on future generations of women and children in the state of South Australia, or anywhere else.

Thank you for having me here today and for listening to my testimony.